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At sea there is more to employ the sailors, and less temptation to violations of the law. Whereas, in port, unless some particular service engages them, they lead the laziest of lives, beset by all the allurements of the shore, though perhaps that shore they may never touch.

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"And who knows," said my waggish comrade, throwing his head back and performing an imaginary air by briskly drawing one arm across the other, "who knows that I may not fiddle myself into her majesty's good graces so as to became a sort of Rizzio to the Tahitian princess."

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free credit no deposit 2018 malaysia,In short, when I considered that my own father had used this very guide-book, and that thereby it had been thoroughly tested, and its fidelity proved beyond a peradventure; I could not but think that I was building myself up in an unerring knowledge of Liverpool; especially as I had familiarized myself with the map, and could turn sharp corners on it, with marvelous confidence and celerity.A plain-faced Queen of Spain dwells not in half the glory a beautiful milliner does. Her soldiers can break heads, but her Highness can not crack a heart; and the beautiful milliner might string hearts for necklaces. Undoubtedly, Beauty made the first Queen. If ever again the succession to the German Empire should be contested, and one poor lame lawyer should present the claims of the first excellingly beautiful woman he chanced to see—she would thereupon be unanimously elected Empress of the Holy Roman German Empire;—that is to say, if all the Germans were true, free-hearted and magnanimous gentlemen, at all capable of appreciating so immense an honor.'This is no mortal work, no cure of mine,Notwithstanding the repairs, she was still in a miserable plight. The lower masts were said to be unsound; the standing rigging was much worn; and, in some places, even the bulwarks were quite rotten. Still, she was tolerably tight, and but little more than the ordinary pumping of a morning served to keep her free.

People used to say of me that I was too individualistic. I must be far more of an individualist than ever I was. I must get far more out of myself than ever I got, and ask far less of the world than ever I asked. Indeed, my ruin came not from too great individualism of life, but from too little. The one disgraceful, unpardonable, and to all time contemptible action of my life was to allow myself to appeal to society for help and protection. To have made such an appeal would have been from the individualist point of view bad enough, but what excuse can there ever be put forward for having made it? Of course once I had put into motion the forces of society, society turned on me and said, ‘Have you been living all this time in defiance of my laws, and do you now appeal to those laws for protection? You shall have those laws exercised to the full. You shall abide by what you have appealed to.’ The result is I am in gaol. Certainly no man ever fell so ignobly, and by such ignoble instruments, as I did."Those poor fellows I saw the other day—the sick, I mean—how are they?" and he scrutinized the company. At last, he singled out one who was assuming a most unearthly appearance, and remarked that he looked as if he were extremely ill. "Yes," said the sailor dolefully, "I'm afeard, doctor, I'll soon be losing the number of my mess!" (a sea phrase, for departing this life) and he closed his eyes, and moaned.While plunged in these mutually neutralizing thoughts of the strange picture and the last exclamations of Isabel, the boat arrived at its destination—a little hamlet on the beach, not very far from the great blue sluice-way into the ocean, which was now yet more distinctly visible than before.It is true that mankind consider the idea of justice and its obligations as applicable to many things which neither are, nor is it desired that they should be, regulated by law. Nobody desires that laws should interfere with the whole detail of private life; yet every one allows that in all daily conduct a person may and does show himself to be either just or unjust. But even here, the idea of the breach of what ought to be law, still lingers in a modified shape. It would always give us pleasure, and chime in with our feelings of fitness, that acts which we deem unjust should be punished, though we do not always think it expedient that this should be done by the tribunals. We forego that gratification on account of incidental inconveniences. We should be glad to see just conduct enforced and injustice repressed, even in the minutest details, if we were not, with reason, afraid of trusting the magistrate with so unlimited an amount of power over individuals. When we think that a person is bound in justice to do a thing, it is an ordinary form of language to say, that he ought to be compelled to do it. We should be gratified to see the obligation enforced by anybody who had the power. If we see that its enforcement by law would be inexpedient, we lament the impossibility, we consider the impunity given to injustice as an evil, and strive to make amends for it by bringing a strong expression of our own and the public disapprobation to bear upon the offender. Thus the idea of legal constraint is still the generating idea of the notion of justice, though undergoing several transformations before that notion, as it exists in an advanced state of society, becomes complete.

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莫凡2019-03-19

刘志标The cocoa-nut is planted as follows: Selecting a suitable place, you drop into the ground a fully ripe nut, and leave it. In a few days, a thin, lance-like shoot forces itself through a minute hole in the shell, pierces the husk, and soon unfolds three pale-green leaves in the air; while originating, in the same soft white sponge which now completely fills the nut, a pair of fibrous roots, pushing away the stoppers which close two holes in an opposite direction, penetrate the shell, and strike vertically into the ground. A day or two more, and the shell and husk, which, in the last and germinating stage of the nut, are so hard that a knife will scarcely make any impression, spontaneously burst by some force within; and, henceforth, the hardy young plant thrives apace; and needing no culture, pruning, or attention of any sort, rapidly advances to maturity. In four or five years it bears; in twice as many more, it begins to lift its head among the groves, where, waxing strong, it flourishes for near a century.

"Bartleby a second time says, he won't examine his papers. What do you think of it, Turkey?"

张治2019-03-14 11:42:36

The objectors to utilitarianism cannot always be charged with representing it in a discreditable light. On the contrary, those among them who entertain anything like a just idea of its disinterested character, sometimes find fault with its standard as being too high for humanity. They say it is exacting too much to require that people shall always act from the inducement of promoting the general interests of society. But this is to mistake the very meaning of a standard of morals, and to confound the rule of action with the motive of it. It is the business of ethics to tell us what are our duties, or by what test we may know them; but no system of ethics requires that the sole motive of all we do shall be a feeling of duty; on the contrary, ninety-nine hundredths of all our actions are done from other motives, and rightly so done, if the rule of duty does not condemn them. It is the more unjust to utilitarianism that this particular misapprehension should be made a ground of objection to it, inasmuch as utilitarian moralists have gone beyond almost all others in affirming that the motive has nothing to do with the morality of the action, though much with the worth of the agent. He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble: he who betrays the friend that trusts him, is guilty of a crime, even if his object be to serve another friend to whom he is under greater obligations.[B] But to speak only of actions done from the motive of duty, and in direct obedience to principle: it is a misapprehension of the utilitarian mode of thought, to conceive it as implying that people should fix their minds upon so wide a generality as the world, or society at large. The great majority of good actions are intended, not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights—that is, the legitimate and authorized expectations—of any one else. The multiplication of happiness is, according to the utilitarian ethics, the object of virtue: the occasions on which any person (except one in a thousand) has it in his power to do this on an extended scale, in other words, to be a public benefactor, are but exceptional; and on these occasions alone is he called on to consider public utility; in every other case, private utility, the interest or happiness of some few persons, is all he has to attend to. Those alone the influence of whose actions extends to society in general, need concern themselves habitually about so large an object. In the case of abstinences indeed—of things which people forbear to do, from moral considerations, though the consequences in the particular case might be beneficial—it would be unworthy of an intelligent agent not to be consciously aware that the action is of a class which, if practised generally, would be generally injurious, and that this is the ground of the obligation to abstain from it. The amount of regard for the public interest implied in this recognition, is no greater than is demanded by every system of morals; for they all enjoin to abstain from whatever is manifestly pernicious to society.

李大钊2019-03-14 11:42:36

If, then, something is to be pardoned to well-meant endeavor, surely a little is to be allowed to that writer who, in all his scenes, does but seek to minister to what, as he understands it, is the implied wish of the more indulgent lovers of entertainment, before whom harlequin can never appear in a coat too parti-colored, or cut capers too fantastic.,The same precision was observed when ordered to fire a gun to bring to some ship at sea; for, true to their name, and preserving its applicability, even in times of peace, all men-of-war are great bullies on the high seas. They domineer over the poor merchantmen, and with a hissing hot ball sent bowling across the ocean, compel them to stop their headway at pleasure.。I saw him advance to the turret-like place, and exchange a confidential word with the almond tree there, who immediately looked very much surprised,—I thought, a little disconcerted,—and then disappeared with him.。

王玉慧2019-03-14 11:42:36

"And you, also, noble Jack," said I, "what are you but a sailor?",Yet though all this be so, nevertheless, in our own hearts, we mould the whole world's hereafters; and in our own hearts we fashion our own gods. Each mortal casts his vote for whom he will to rule the worlds; I have a voice that helps to shape eternity; and my volitions stir the orbits of the furthest suns. In two senses, we are precisely what we worship. Ourselves are Fate.。"Ah?—take that then," said Pierre, vacantly putting something into the porter's hand.。

孟简2019-03-14 11:42:36

"Why, Isabel," murmured Lucy, "that would be to go to far England or France; thou wouldst find but few friends in far France, Isabel.","I would prefer not to," said he.。But such looks as the Tahitian belles cast at each other: frequently turning up their noses at the advent of a new cotton mantle recently imported in the chest of some amorous sailor. Upon one occasion, I observed a group of young girls, in tunics of course, soiled sheeting, disdainfully pointing at a damsel in a flaming red one. "Oee tootai owree!" said they with ineffable scorn, "itai maitai!" (You are a good-for-nothing huzzy, no better than you should be).。

冷馨2019-03-14 11:42:36

During the same general war which prevailed at and previous to the period of the frigate-action here spoken of, a British flag-officer, in writing to the Admiralty, said, "Everything appears to be quiet in the fleet; but, in preparing for battle last week, several of the guns in the after part of the ship were found to be spiked;" that is to say, rendered useless. Who had spiked them? The dissatisfied seamen. Is it altogether improbable, then, that the guns to which Tawney referred were manned by men who purposely refrained from making them tell on the foe; that, in this one action, the victory America gained was partly won for her by the sulky insubordination of the enemy himself?,As the shaving days are unalterable, they often fall upon days of high seas and tempestuous winds, when the vessel pitches and rolls in a frightful manner. In consequence, many valuable lives are jeopardised from the razor being plied under such untoward circumstances. But these sea-barbers pride themselves upon their sea-legs, and often you will see them standing over their patients with their feet wide apart, and scientifically swaying their bodies to the motion of the ship, as they flourish their edge-tools about the lips, nostrils, and jugular.。"Thank you for your concern; but hardly can I equally thank you for so steadily maintaining the hypothesis of my friend's objectionableness. True, I but made his [307] acquaintance for the first to-day, and know little of his antecedents; but that would seem no just reason why a nature like his should not of itself inspire confidence. And since your own knowledge of the gentleman is not, by your account, so exact as it might be, you will pardon me if I decline to welcome any further suggestions unflattering to him. Indeed, sir," with friendly decision, "let us change the subject."。

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